People react to what hurts them the most and antisemites are no exception. A global response to the coronavirus pandemic, which continues to wreak havoc with more than 50 million cases worldwide, apparently is not the priority for the UN’s World Health Organization (WHO). Instead of assessing a global response to the problem, it spent four valuable hours of its general assembly bashing its annoyance, Israel. A similar dose of hatred has been injected by antisemites who are accusing Jews behind the companies in charge of the new Covid-19 vaccines of trying to control the world and profit from the pandemic.
More than a million people have died from Covid-19 around the planet. After months of the pandemic, the virus continues to spread uncontrollably, lockdowns have been renewed in multiple cities around the world, the global economy crumbles, the education systems operate irregularly, and every realm of people’s lives has been impacted. So how is it possible that the main concern of WHO’s member nations was condemning the Jewish nation for the “health conditions in the occupied Palestinian territory, including East Jerusalem, and in the occupied Syrian Golan”?
If they were to search for real facts concerning those portrayed as underserved in health care services, they would discover that in fact the alleged victims receive better medical care in Israel than in any Arab country. So, is there any logic behind singling out Israel over and over again? There is none because antisemitism is an irrational sentiment.
Conspiracy theories and blood libels against Jews are not new, they are just reignited. The fact that the scientific community has worked around the clock to develop a new vaccine against the deadly virus has only fuelled antisemitic allegations.
The top medical expert of Moderna, the pharmaceutical company behind just one of the new Covid-19 vaccines, is Dr. Tal Zaks, an Israeli scientist, and Dr. Albert Bourla, a Jew of Greek descent and CEO of Pfizer, which is responsible for another vaccine against the coronavirus. In Greece, a newspaper published a series of articles accusing Dr. Bourla of Nazi-like intentions behind the scientific discovery and of making millions of dollars from the pandemic in coordination with Israel.
The world has a disease: antisemitism that particularly resurfaces in times of peril. Why is this so? It is because people feel that Jews hold a pivotal quality to solve the world’s troubles. By attacking Jews, they in fact raise the Jewish nation to the pinnacle, holding them both responsible for the problems and, at the same time, acknowledging them as those able and empowered to repair an aching planet.
It is precisely the role of the Jewish nation, founded upon the tenet of “love your neighbor as yourself,” to lead the way to the attainment of unity and toward recovery of the balance in nature that has been lost as a result of our unruly, egoistic and self-centered human relations. Since the times of Abraham, Jews were the first people to identify and understand the laws of nature, the need to live in a society based on mutual responsibility.
As nature tightens humanity’s connection and more hatred surfaces between people, the time is ripe for learning how to realize our increasing connection positively, how to unite above the growing separation. In the last few months, the need for unity has become pronounced. The coronavirus pandemic illustrates the need for mutual responsibility and consideration to restore and maintain good health, and growing social divisiveness demonstrates the need for unity.
If we fail to progress to unity above our own differences as a Jewish nation, we will continue evoking hatred upon ourselves and people will increasingly accuse us of being the root of the world’s problems, as we now also see with the coronavirus.
The sooner we realize that our unity will have a positive rippling effect the world over, the sooner we will realize that we are treating antisemitism at its root. By uniting, we fulfil our role in the world of bringing the forces between humanity and nature back to balance.
If we realize our role and initiate unity between us, we will not only see antisemitism diminish, but also, conversely, we can expect love and respect for a Jewish people who radiate a positive unifying example to the world. Then there would be no reason for anyone to hate Jews because people would know how to unite, and united people do not hate each other or the ones who show the way to their unity as the only cure to humanity’s pains.